White Rhino

Namibia – Birth, Death and Marriage

Marriage is a loose affair in Namibia, and for that matter many other parts of Africa. Polygamy is still practised in many tribes. It is a common custom that after years of marriage the husband will select a new wife to join his household. The number of wives depends on his wealth. A wealthy man owns a large herd of cows, goats and sheep that will enable him to pay the bride price. He will also need stamina to service multiple wives as there is an expectation that everyone will share his bed. Hence, families are large, complex and extend over many locations and tribes.

Family succession is an important issue that has to be resolved. The family always looks to the headman for leadership and to make decisions that will affect them all. These decisions can be trivial day-to-day issues such as family arguments, or important matters such as marriage and property disputes.

When the husband decides it is time to select his successor as head of his family, he elects the eldest son of his sister. He asks his nephew to come to his home and stay with his wife or wives for a couple of weeks so they can “get to know each other”. During this period, the husband leaves the village and goes off hunting or visiting distant friends and relatives. Meanwhile the nephew is taken into the family and is given all the rights and respect of the husband.

On the husband’s return, the nephew moves out of his uncle’s house and the uncle resumes his position as head of the household. On the death of the husband, the nephew comes to his house and takes his uncle’s wife or wives to his own house and they then join his family. Hence, in a tribe, everyone is related by blood or by adoption. There is a shared responsibility for the caring and nurturing of all children. No child is ever left homeless should something happen to his parents.

Another important issue is inheritance. This importantly determines the person’s status and ability to pay a larger bride price to attract more desirable women into the family. If inheritance is determined after death, should the man not have selected his nephew by the time he dies, the tribe believes that the dead person was “witched”. To determine who will then take the dead man’s wives, family and possessions, six eligible men of the tribe are nominated to carry the “witched coffin” until one of them feels that the dead man inside the coffin moves. This signifies that the ancestors have chosen his successor and the person who “felt the coffin move” inherits the wife or wives, house, cattle, possessions and children.

Many people have conveniently blended their traditional beliefs and values into Christianity. I met Jonas’ uncle Nicky. He and Jonas are like brothers as only a few years separate them in age – they went to school together and now both are guides at neighbouring camps in southern Namibia.

Nicky is devilishly handsome, with a wide warm smile that showcases his perfect white teeth. He is wearing a large gold cross around his neck and when I asked him how all these tribal customs rest with his Christianity, he replies,”he is very comfortable”. He can reside in the belief that both can co-exist. It seems that the people “cherry pick” what they like from both belief systems and blend them into a framework which dictates their current social and spiritual norms.


For example, when Jonas was born he was given two names. Those being: Jonas from his grandfather, who was a Christian and a tribal name of “Kakumbire”, which translate to “he didn’t pray when he passed away”. The name Kakumbire came about when Jonas mother was pregnant with Jonas, his grandfather was very ill and everyday it was his custom was to offer a Christian prayer. However, the day he died he did not pray and hence this sentiment was captured in Jonas’ Himba’s name, “Kakumbire” -“he didn’t pray when he passed away”.

Traditional spiritual customs are not the only things that co-exist with modern practices. Male circumcision is still widely practised. When the village has a number of children to be circumcised they call in the “specialist”. Each family has to buy a new blade and pay the specialist $100 Namibian (AUD20.00) each. After the deed is done, they apply a paste of paraffin and roasted herbs, which is then applied to the wound. This is slowly worn off as the cut heals.

However – the most painful tribal practise is the knocking out of the four bottom teeth in the females and males. Luckily this is not commonly practised by modern Himba but is still widespread in the tribal areas. The headman is designated to carry out this ritual by taking a nail and hammer or two stones and knocking them against the gums where the roots of the teeth are. This sounds horrifyingly painful, and no doubt it is. This practise occurs at puberty and is important part of the Himba culture that easily identifies them as Himba apart from wearing the distinctive traditional Himba clothing.


The traditional costume and grooming includes dressing the hair, particularly for the women. They braid their hair thickly with a mixture of red ochre and animal fat. These braids are finished off with large fluffy pompoms of hair at the ends. The women “bathe” their bodies all over with the red ochre/fat mixture, which makes their skin very soft and it becomes like a burnished brown colour. Their necks, ankles and arms are ornamented with a variety of jewellery, belts and metal work. They wear around their waist a small skirt of goat hide which covers their bottom and in front a small cloth for modesty.

Categories: Animals, Elephants, Giraffe, Hippos, Leopards, Lions, Namibia, Oryx, Photography, Travel, Uncategorized, White Rhino | Tags: , , , , , , , , | 1 Comment

Namibia – Action at The Waterhole

Next stop is Ongava Camp just outside Etosha National Park in Northern Namibia. Ongava is set in 33,000 sq hectares of dry savannah grassland with large areas of mopane forests intersected by rocky volcanic crags, rugged forested hills and a myriad of dry creek beds. It is a thirsty, dusty landscape and the occasional waterholes are dry but patiently waiting for the next rainy season. During spring temperatures are in the mid 30’s and unbelievably 45 – 50 in summer. In summer it is just hot, hot, hot day and night!

My guide for three days is Bono, a very handsome man around 30 years old, with a quiet and respectful manner but with a quick turn of wit and a devilish sense of humour. I am fortunate to spend these days in his company learning so much about the African bush, the wonderful and unique animals, his life history and his future aspirations plus the challenges that face the people of Namibia.

The accommodation at Ongava is in 12 large comfortable tents with en suite bathrooms with open air showers (definitely not recommended for use after dark or before down as you may be bathing with a lion, a hyena or a leopard). The open air dining and bar area sits at the base of a dolomite hill and fronts onto a very busy waterhole where a procession of animals come day and night to quench their thirst.

The journey home to my tent each night is an edgy experience. I am accompanied by Rio who is the camp sharp-shooter and his trusty rifle as you never know what predator you may meet during your trek back to the safety of your tent.  We make our way from the main lodge to my tent which is the second to last tent in camp (more time for that hungry lion to size me up as his next meal). Rio is in the lead with rifle gripped in one hand and torch in the other. He walks slowly while shining the torch around the surrounding bush and trees as we make our way through the dark. The hot breath on his neck was not that of a lion bearing down on him but me only centimetres from his back gripping onto his arm for reassurance. Why is it always at times like these that nervous chatter turns to the weather?


The waterhole in front of the camp attracts numerous animals day and night. These include impalas and gazelle with their delicate fine legs and beautiful big eyes set in their pretty faces. They remind me of ballerinas “en pointe”. Their graceful movements and agility is remarkable as they prance and jump skittishly about. Bigger antelope such as the kudu are ever watchful and anxious, the males with their magnificent horns that spiral upwards of a metre. There are also the fantastic oryx with their black masked faces and horns that are straight black sabres pointing directly skywards for a metre. Hartebeest with deep red-brown coats and curved short horns. Zebras pushing and shoving each other like kids in a sweet shop trying to be first to the counter. Their shimmering coats of black and white stripes make it difficult to tell the number of individuals in the herd. Their markings “en masse” appropriately give credence to the collective noun for zebras which is “a dazzle”. And dazzle they do!

Then comes the graceful and so impossibly tall giraffe – they carefully splay their front legs apart so their heads can reach the water. I am amazed that such a tall and large beast can be so graceful. They have a slow and rhythmic walk and when running the break into a smooth canter.
Did you know that:
• they have a black tongue which is 18 inches long
• they are rarely heard but can moo, hiss, roar and whistle to communicate with one another
• giraffes have the longest tail of any land mammal – up to 8 feet long, including the tuft at the end
• ancient Romans and Greeks thought that the giraffe was a mix between a camel and a leopard. This is where their scientific genus name of “camelopardalis” comes from
• their heart is 2 feet long and weighs about 25 pounds and pumps about 16 gallons of blood/minute
• mother giraffes form a type of day-care for their young. One of the females in the herd will stay behind and baby sits all of the youngsters while the rest of the females go out foraging for food
• despite its extreme length, the giraffe’s neck is actually too short to reach the ground. As a result, it has to awkwardly spread its front legs or kneel on its front legs in order to reach the ground to drink water
• it is the tallest animal in the world – males stand 16-18 feet
• females use their hooves as weapons only to defend their young. They are strong enough to kill a lion, which is the giraffe’s only real predator
• they can gallop 31-37 miles per hour
• males are known as bulls and  females are known as cows
• giraffes rest standing up and only sleep 5 minutes at a time. When sleeping, the giraffe generally lies on the ground, tucking its front legs under itself, then curls its neck back and rests its head on its rump
• they spend between 16 and 20 hours a day feeding.

The waterhole is a dangerous place – this is where all the animals gather, the strong and the weak, the old and the young. Here is a great opportunity for the predators to strike and get a quick meal. Everyone is on guard and often sentries are appointed as lookouts, ears and tails twitch and there is much nervous shuffling of hooves but the need for water far out ways the fear of predators.


At night, there were some special visitors – a small group of white rhinos came to drink. There is a mother and baby who is around three years old and is already two thirds her size. They silently appear out of the darkness like silent grey ghosts. Their huge bodies and large square heads swinging low as they walk, their bulk is in stark contrast to their soft footed and silent approach.

Categories: Animals, Botswana, Elephants, Giraffe, Leopards, Lions, Namibia, Oryx, Photography, Travel, Uncategorized, White Rhino, Zebra | Tags: , , , , , , , , , , , | Leave a comment

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